Historian Harrison C. Kim traces how discourse on “Comfort Women” in North Korea has evolved—at times in dialogue with the outside world—while developing distinct advocacy practices and perspectives.
Cheehyung Harrison Kim
While warfare continues inflicting damage and suffering in today’s world, and rape of women is still used as an instrument of armed conflicts, it is critical to bring the narratives of the “Comfort Women” into public memory.
Peipei Qiu
Songnisan Grandmother had anticipated that she would live in Songnisan for the rest of her life but ended up coming to the House of Sharing in the fall of 2018 after having knee surgery which made it difficult for her to easily move around.
Kim Dae-wol
The traces and history of the surviving “Comfort Women” fill all corners of the but are most visible inside the rooms of the surviving “Comfort Women”.
she said, with tears streaming down her cheeks, when a Japanese journalist suggested they go back and visit her old home together. Away for so long from her hometown in South Chungcheong Province – a place which she could now only dream about.
Park-Kim Wooki (朴金優綺)
