On November 12~14, 2015, an international people’s tribunal was held in The Hague, the Netherlands for the crimes against humanity that had occurred in Indonesia in 1965.
Saskia E. Wieringa
The Women's International War Crimes Tribunal on the Trial of Japan's Military Sexual Slavery in 2000 (hereinafter the ‘Women's International War Crimes Tribunal 2000’), which was hosted in Tokyo, Japan from December 8 to 12, 2000, was a people’s tribunal[1] that held the Japanese government – the perpetrating state - and Emperor Hirohito responsible for war crimes. It was viewed as the most appropriate alternative plan devised at a time when it was no longer feasible to hold a legally effective international court with any cooperation from the Japanese government.
Sim A-jeong
Written by Shin Ki-young, Professor at Ochanomizu University, Japan
Shin Ki-young
How has our understanding of “coercion” in forced labor and the Japanese military “Comfort Women” system changed over time? This essay examines the multilayered nature of these issues, moving beyond nationalist narratives and historical denialism toward a broader understanding through the lens of universal human rights.
Jie-Hyun Lim
From April 21 to 22, 2018, the ‘People's Tribunal on War Crimes by South Korean Troops during the Vietnam War’ (hereinafter the ‘People’s Peace Tribunal’) was held at the Oil Tank Culture Park in Mapo-gu, Seoul.
Jang Won-ah
The feminist ethic of care entails not only taking care of myself but also extending care to the victims of crimes committed against others.
Stanislava Staša Zajović
Women who dare to speak out about sexual violence experience overwhelming anxiety across various aspects of their lives.
Violence, militarism and war are gendered phenomena, and peace activism, to be effective, must likewise be gender analytical and gender aware.
Sue Finch
The World Court of Women has held over 30 sessions since 1992, hearing from survivors of violence, conflict and war from around the world.
As the history of Women in Black shows, each Women in Black group has its own approach to feminist action, growing out of their local situation, but linked to each other through international theories and conferences.